I know I said I was going on hiatus this summer, but this book was too good not to share before I get back into a regular posting routine again! This post contains some affiliate links. Thank you for your support of kindism.org
I was first introduced to Each Mind a Kingdom: American Women, Sexual Purity, and the New Thought Movement, 1875-1920 by Beryl Satter by a fellow former-CS. Her copy was was full of margin notes and post-its, and the back cover had high praise from Gillian Gill, who wrote one of Ms. Eddy’s authorized biographies.
Each Mind a Kingdom, firmly places Ms. Eddy in the historical context of the New Thought movement, as an undeniable student of Quimby, and inspiration for several prominent New Thought leaders (aka renegade students), one of whom, Emma Curtis Hopkins, went on to inspire a much larger group of prominent individuals in the New Thought movement.
Satter touches on Ms. Eddy’s control of the Christian Science “brand” through copyright and church structure, verses the New Thought movement’s lack of organized framework, and popular teachers having their own followings/ideas. When you think of Christian Science, you think of Ms. Eddy, when you think of New Thought there are nearly a dozen big names who have influenced the movement over the years, each adding their own interpretations and ideas to the mix.
Each Mind a Kingdom, is a dense read, heavy on the historical and sociological aspects of the New Thought movement. It also addresses the evolution of the New Thought ideas from Quimby, through his primary students: Dresser, Eddy and Evans, and their students, and so on, as they are modified, re-worked, and shared.
Satter discusses the social and economic conditions in which these ideas began, and why they were popular with white, upper and middle class women. New Thought provided women a platform with which to make, among other things, social reforms, and economic opportunities through income from faith healing, lectures, pamphlets, and teaching.
I highly recommend Each Mind a Kingdom for anyone who is interested in the origins of Ms. Eddy’s and New Thought ideas, as well as the broader context in which Ms. Eddy began her religion.
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