Musings on Michaelmas, inner darkness, and dragons
This fall marks three years since I was first introduced to the festival of Michaelmas, and I find myself processing my feelings around the issue. My children love stories about dragons, and most of the books we have on their shelves come to a harmonious conclusion where the dragon(s) and people can live together, or at least have a truce.
This is all well and good, but the knight is good, the dragon is evil. Evil must be defeated, right?
Yes, but not all dragons are evil, let’s not make generalizations. Some dragons are good, some grow gardens, others come to the aid of princesses, some plow farm land, and some open BBQs with the knight that tried to kill them.
If dragons and knights (or angels in the case of the Archangel Michael) are used in stories to acknowledge that people have inner struggles between their “dark” and “light” sides where do the alternative stories leave us?
Instead of defeating evil lets have it over for lunch, perhaps we can work through the evil and come to realize it isn’t really that evil after all. Where do we draw the line? Is attempting to kill the knight an irredeemable offense? What about kidnapping a princess or torching villages? At what point has the dragon gone too far? What if the dragon isn’t really evil, what if it is merely misunderstood? It might be a good dragon.
Do good dragons do bad things? Does that make the dragon bad? Are dragons inherently bad, or just misunderstood?
How does this apply to us? Outside the zoo you are unlikely to encounter a dragon in your day-to-day so these dragons must be allegorical. In nature, light may triumph over darkness, at the Winter Solstice, but good triumphing over evil is far more subjective. Don’t rush to judgment, talk and try and work out your differences. Try to be guided by reason, inspired by compassion, and informed by experience.
Maybe I’m over-thinking all this.